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African Brides

African Mail Order Brides


African women are very popular with most men. On the one hand, the exotic beauties fascinate with their looks, on the other hand they beguile with enormous charisma. In their homeland, African women often have much to spare, yet they spray with lust for life. Since there are an incredible number of peoples living in Africa, depending on their region and culture, women also have multifaceted characteristics.

How to attract African mail order brides?


An African woman will not fall right around a man's neck when she meets her. A smile and an encouraging nod usually signal flirtation. With honest compliments and a pinch of humor, European men are best for African women.


A working partnership is associated with love, respect and harmony in the ladies from Africa. Since communication can become a problem, mutual consideration is important at first. This way, misunderstandings can be cleared up quickly. The caring Africans care about the partner, family and friends with dedication.


Living with an African woman can be very harmonious, fulfilled and happy. Career is not as important to African women as marriage and family. If everyone feels comfortable in their environment, African women are completely satisfied.


First of all it is better for you to stay zen, this is a very important thing, African women love everything that is serene, the look also remains an important thing in their eyes, if you show up in classy clothes, it will be noticed that you know how to assert yourself, she can also guess your character. Gallantry will be your best asset, the African woman loves this attention, think to offer him a small bouquet, and that at each meeting, including the first.


Do not hide what you really are, showing him your true personality will allow him to know in advance the wonderful things you are ready to make him live, it will push him to go further. Demonstrate that you like it and especially that you are ready to raise montages to be at his side. Moreover, when you can, for your success, compliment her on her body, tell her how attractive she is going to please him, that's a certainty. Behave like a real knight, opening the door and letting it go first, stepping forward to do what she intends to do, filling her glass will prove to her that you are a man, and she will be attracted by your actions.


But beware, the African woman can not stand:


The fact that you made an invitation to the restaurant and had to pay the bill. This is impossible! With her, you must not be stingy, if you act like that you will have lost everything, will on the contrary prove to him that you are present to please him. In any case, you will not propose to share the note! This will prevent you from prolonging the evening with her, she will flee you at the end of the dessert.


If you are arrogant, will change, the African woman hate it, be confident but not arrogant, two things not to be confused. Do not be aggressive or boastful, if you have to talk about yourselves do it in moderation.


If the first appointment went well, the sequel will come alone, do not be enterprising wait for it to manifest itself, but you can send him compliments by text message to maintain the relationship in the increasing direction. When you arrive at the stage where things become more intimate, you can disassemble your feelings, without too much invade, you can caress her kiss, take it with tenderness in your arms and more!


What you need to know about African women, in general:

  • The African woman likes to be entertained, she is happy, she also likes the family atmosphere, it is something that is important, know to show you the master of the house.

  • They like to feel useful and important, they adore under all things, gallantry, and will be able to show their desire, in bed, if they love you with true love.


Where to find African brides?


Anyone who wants to meet African women in other countries has good chances via dating sites or online partner agencies. In European cities, the ladies from the country with the world's largest desert are of course also in the clubs, bars, pubs and discos on the go. Many single Africans living in USA or Europe are looking for a decent man.


Particularly effective and straightforward is the search for a partner via the Internet. Many women from Africa register for online dating sites to meet their dream man. Men who register with a reputable dating agency increase their chances many times over. For flirting and chatting with an African, even sophisticated single-chats are an optimal contact point.


Reasons to choose Mail-order brides from Africa


A respectful togetherness is extremely important to Africans. They value traditional values, love children and family. An African woman lives with time and enjoys the here and now. When it comes to revealing deep feelings like love or suffering, Africans are at first very reserved. It is unthinkable to spread problems in public.


What are African women like?


The typical African woman has velvety dark skin, full black curly hair, snow-white teeth, raised lips and a shapely bottom. On the African continent women with feminine curves are seen as ideals of beauty. West Africans, in contrast to North and East Africans, usually have a more compact figure. European men also stand on the lush curves of beautiful African women. Most women from Africa love it colorful, although the western look also influences many regions.


Legendary are the colorful patterns and ethno-inspired prints on the traditional caftans. African ladies move smoothly and inspire with their bright white smile. Most of the charming Africans like to laugh and dance and inspire with their cheerfulness.


Why Would She Date You?


White man — the sexual dream of many black women. Relations with white men, maybe they do not really crave, but try to have sex very much against it. True, it turns out this is not for many. The latter fact gives rise to many speculations about sex with white men as something extraordinary.


The African women represent beauty and eroticism for many men. They master their modest life, in which they have to do without much, with much joy of life. Many people are taken with the fiery ladies: the attractiveness, the erotic charisma, the temperament and the seductive dance of the chocolate-brown African women fascinates the men. They give themselves completely to the rhythm of the music. This is already laid in the cradle of women.


Cultural Differences


The African family, traditionally a stable institution, has been exposed to numerous influences and externalizes over the past decades and centuries that have led to its fragmentation. These influences included religions newly introduced in Africa, such as Islam and Christianity, and not the least colonialism in the 19th and 20th centuries, as well as migration today. Social change is not just affecting African societies. It is becoming apparent that family structures in all regions of the world are changing over time.


Africa is a continent of enormous diversity and it would be presumptuous to design a single family pattern for 53 countries. In this respect, the contribution is limited to the societies of West Africa, sharing a common history, and it also addresses structures and changes that are highly generalized, affecting all the countries of that region.


The traditional African extended family is the center of society and an ideal school to prepare for social responsibility within the community. Here social cases are intercepted and moral values conveyed. The individual identifies with the family as the most important institution for him. This creates liabilities and a sense of responsibility for the family and the community in a broader sense. This lifelong correlation determines private as well as public life right down to the political and economic spheres. Thus, quite unintentionally and unintentionally, a system of nepotism can emerge as a misunderstood solidarity.


A family does not work without solidarity and African solidarity is legendary. It is based on values such as hospitality, humanity and a strong sense of mutual help. The hospitality is particularly pronounced, a guest is always offered the best accommodation, the best sleeping mat or the best bed. Every effort is made to facilitate integration into the community.


The commandment of humanity and mutual help is only a consequence of universal respect for life. Life is sacred. Every birth, whether intended or unintentional, is welcomed as a sign that the gods of the community are benevolent and have given the ancestors their blessing. Thus, in traditional families, every birth is perceived as enriching the community. Such principles are in stark contrast to modern family planning trends.


The care has always extended to all members of the community. There were therefore no homeless people, as they are understood in Europe, people on the margins of society. The desperate conditions of poverty and hunger that characterize many regions in Africa today have been absorbed by the community. Even today, this sense of responsibility is rooted in the minds of Africans for generations, which is one reason why one would probably not find a retirement home in West Africa.


Solidarity is reflected in the happy and unhappy moments of life such as birth, baptism, marriage and death. In traditional society, such stages of life are not only mastered by those directly affected, but by the family and the entire community. For the family also increases in size through birth, maintains and strengthens through alliances and reduces itself by deaths. Such events are therefore shared by all.




In traditional society, and even today in rural areas, it is customary that the conjugal connection between two people be negotiated by the relatives. Here marriage does not count as an alliance between two persons, but between two groups of common ancestors or between ethnic groups.


The groom has to pay the bride's family a bride price for the withdrawn worker, usually in the form of natural products such as cattle or in working days, which he pays for himself in the fields of the family. This work has a symbolic value as a sign of peace for the families to be betrothed in the future. The bride price can also be understood as a replacement for the daughter's education and, in cases of separation, including through divorce, serves to support the woman who almost always returns to her family.


However, if some western authors unilaterally represent marriage in African societies as a purely functional union of two families, it is evidence of a more Egocentric view. There are different forms of married life. In principle, the bride must also be asked if she agrees to the marriage. Certainly, where need is most urgent, one's own values are not always respected, and consent of the bride and groom may be subject to material constraints.


Even though increasingly young people can decide who to marry, they are now seeing a retreat into the arranged marriage. Paradoxically, this phenomenon takes place in all layers. With divorce rates skyrocketing in recent years, even in the urban milieu and upper circles of society, there is a voluntary return to arranged marriage, which is said to provide greater stability.


The family in social change


The described characteristics of togetherness are becoming less important in a modern society and encounter growing resistance. Some of them are still found in rural areas, while in urban space a culture of individualism has been developing for decades, reinforced by the emergence of class societies. Solidarity is replaced by compassion, and one's own progress becomes a priority.


Most of the visible changes can be seen in the family structure itself. The extended family is in the process of dissolution, and some values associated with it are inevitably lost. Numerous cracks have crept into the building of African solidarity. They are partly due to the “irreversible” advance of progress. Reservations, reservations and a certain indifference have become widespread among Africans in urban areas. The townspeople are cautious about the distant relatives and unexpected family visits are perceived as a violation of the private sphere. The sense of belonging to the family covenant crumbles to the same extent. Humans move in the anonymity of the crowd and adjust their own behavior accordingly. Any additional person is no longer considered a blessing, but a burden. Above all, the concern for older people is reduced for many to a duty.


This development did not happen overnight. During the colonial era, the generation of older people still had little to suffer from the negative side effects of the colonization of the 'modern'. But on the contrary. In this epoch, the sense of belonging was particularly intense. The adult children often came back to the village for advice. The fear of alien rule and the common resistance strengthened the relationships between the age groups. In this atmosphere, the following generation of older people grew up. Here, too, the family ties remained intact and mutual help and sense of responsibility continued to play a major role in personal relationships. By contrast, the current generation is already affected by the consequences of social changes. The young couples from the city now take care of their parents so to speak at a distance. Older people are increasingly less involved in decision-making and in the lives of younger people.


Causes for social change


The interconnectedness of the world and above all the media brought about the idealization of the Western lifestyle, which was now also sought by a part of African society. Modernity is in itself as little to condemn the tradition. Each of these concepts corresponds to a family life form with its advantages and disadvantages.


Because the traditional African family has very negative aspects. It imposes innumerable obligations on the individual, which can also overtax him. The sick must be supported, the mourners must be helped, and in principle it is the politeness to receive everyone who knocks on the door. If a child is sent from the country to the school, it lives with the relatives. The family also puts a lot of pressure on their members. As a result, younger couples feel more and more like escaping from these constraints. The modern urban families encapsulate as much as possible and make careful choices among their distant and married relatives with whom they wish to maintain closer relationships.


The younger generations are creating a new network of friends, neighbors and colleagues who are replacing the original family. Unlike the relatives, they are less demanding and offer a secure hold in emergencies. The family thus adapts to today's socioeconomic context. A modern family in urban Africa faces the same difficulties as an urban family in Europe. Working women find little time to raise their children and take care of their relatives. The family ties loosen up and the moral values are no longer conveyed from generation to generation. Children from these families are, at worst, unable to fulfill their own responsibilities at a later date and to live up to their responsibilities. Even today's educational institutions can not fully fulfill the educational function, as they focus primarily on the transfer of knowledge and value transfer is often neglected.




Women from Africa are warmhearted, patient and friendly, consider other people and have a compelling sense of humor. The ladies from the third largest continent in the world know how to show off their charms and charm the gentlemen with their warm smile. Because of the attractive mixture of fiery temperament, sparkling zest for life and stunning charm, many men want to get to know African women.

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